John
Trudell leaves us with his legacy
AMERICAN INDIAN MOVEMENT … One of those truly influential figures on modern American society has been the activist,
poet, songwriter, and visionary John Trudell. He passed away last week after five
decades of working to empower the dispossessed and help us envision a future free of
racism, violence and injustice … “John's words were only one of his many gifts
to this earth. His actions and activism were also an inspiration,” said Mike
Mease, director of the Buffalo Field Campaign in Montana. “John paid for his
actions with the loss of his wife, three children, and mother in law. Rather
than silencing him, this only made him stronger” … Born in 1946 in Omaha,
Nebraska, Trudell grew up on his father’s Santee Sioux reservation. After a
stint in the U.S. Navy, serving on a destroyer off the Vietnamese coast, and
studying communications at San Bernardino Valley College, he turned to activism.
In 1969 he joined other Native American militants in occupying Alcatraz Island,
the former federal prison, and called for its return to native peoples, while
broadcasting from Radio Free Alcatraz … Having been myself radicalized as a
Vista volunteer on the Crow Indian Reservation in Montana, I was deeply moved
by the action, and wrote a poem supporting the takeover that was published in the
local alternative newspaper, the Good
Times (formerly the San Francisco
Express Times). Although the number of protesters eventually dwindled and
the last of them were removed by federal agents after 19 months, the action
mobilized a resurgence of the Native American pride and a growing pan-Indian
push for sovereignty and for Anglo recognition of the genocidal wars on
indigenous peoples waged in the settlement of this continent … Inspired by
Trudell and Richard Oakes, a Mohawk activist killed shortly after the Alcatraz
action, I attended a pipe ceremony for the first Longest Walk (1978), brought
food to the marchers in Nevada, and marched with them into Utah. AIM-organized,
The Longest Walk brought demands to DC for mitigation of the effects of climate
change and calls for environmental sustainability plans, protection of sacred
sites, and the renewal of improvements to Native American sovereignty and
health... He served as national chairman of the American Indian Movement during
much of the 1970s, his tenure beginning after the 71-day standoff at Wounded
Knee, South Dakota … In 1979, Trudell burned a U.S. flag on the steps of the
FBI building in Washington, saying the flag had been desecrated by the
government’s behavior toward American Indians and other minorities and that
burning was the appropriate way to dispose of a desecrated flag. The next day
his home on the Duck Valley Reservation in Nevada burned to the ground. The
fire killed his pregnant wife and fellow activist, Tina Manning, as well as
their three children and Manning’s mother. BIA police called the fire
“accidental,” but Trudell maintained that it was arson, and an attempt to
silence him. But, in spite of his personal pain, he never stopped struggling
for the movement… I got to hear him speak at the AIM-sponsored Survival
Gathering in the Black Hills of South Dakota in 1980. His speech there, one of
the great ones in American history, emphasized that Power resided with the
People, not with governments or guns. He acknowledged that American Indians
were victims of physical genocide, but stated that Anglos had also been victims
of spiritual genocide, while Native Americans had preserved much of their
spirituality in spite of all the forces arrayed against them … It wasn’t completely
surprising then that he participated in one of the spiritually-oriented Steps
to Awareness Festivals in Telluride back in the 1990s. Unfortunately, I never
found anyone who recorded his speech here -- I myself was out of town and
missed it … In some of his last words, Trudell said expressions of concern and
love for him have been "like a fire to my heart," according to family
friend Cree Miller. "Thank you all for that fire”
MORE TRUDELL… The death of John’s family led Trudell
from militant activism to cultural advocacy. As on-line arts and social justice
zine Colorlines explains www.colorlines.com,
“…Trudell turned to a prolific career as a poet and musician, often blending
the two with activist themes on more than a dozen albums. His final project,
‘Wazi's Dream,’ was released earlier this year … His family released a
statement to those mourning this humble but powerful human being: “His wishes
are for people to celebrate life and love, pray and remember him in their own
ways in their own communities. With love for all.”
http://indiancountrytodaymedianetwork.com/2015/12/10/open-letter-family-john-trudell-162719 … So, let’s celebrate his legacy in
our county with a sampling of his quotes -- although you’ll find lots more
on-line, like at: http://www.azquotes.com/quote/690853
IN HIS OWN WORDS …
“We’re not
Indians and we’re not Native Americans. We’re older than both concepts. We’re
the People. We’re the human beings.”
“Every human being is a raindrop. And when
enough of the raindrops become clear and coherent they then become the Power of
the Storm.”
“We must go beyond the
arrogance of human rights. We must go beyond the ignorance of civil rights. We
must step into the reality of natural rights because all of the natural world
has a right to existence and we are only a small part of it. There can be no
trade off.”
“I think it’s
the responsibility of every human being, not just those who wear the identity
of poet, activist, voter, religious person – it’s the responsibility of every
person. Our responsibility is to use our intelligence as clearly and coherently
as we possibly can.”
EXCERPTS FROM JOY HARJO’S TRIBUTE TO JOHN TRUDELL …
One of our beloved
messengers left this world December 8, 2015
In the early hours of the
morning,
When the dreamers and
teachers walk the earth
Speaking to us as we imagine
the new day into being,
All of us here essential to
the story in the great imagining.
They took John with them. It
was time.
And he was ready, he’d said
his goodbyes, only for now
Because we live in eternity
together.
And was circled by those he
loved: his children,
People whose lives he shared
from his many travels
In this world to speak and
sing the dreams and visions
He’d been given to take care
of, to share.
And contingents of young
warriors, from all over the country
Including Hickory Ground or
Oce Vpofv people, from one of the last
Calls John answered for
justice from the East, and other groups
From the North, West, and
South arrived to pay respect
Because he was one of them,
grown older and wise
After paying the terrible
costs of being human
In a society broken by lies,
greed, and our failures.
Everything has a cost.
Carrying a vision out of
such massive tests demands the highest price of a prophet.
And we are human beings only
after all.
And some visions are relentless.
To know the images and words
you have to live them.
And they will not let you
rest.
In every season are given
messengers.
They rise up to carry a
voice for a nation, a people, a time.
They emerge through holes
from broken history, from bloody grounds,
stirred from the collective
dream field by a need to rectify
the difference between
earthly injustice and holy vision.
John Trudell was born of the
need for someone among us
to stand and speak, from the
Santee Sioux
Out of the heartbreak of this
country, on February 15, 1946.
He grew up like other young
native men, wandering these lands
Fed by water, trees, stones,
and education that didn’t include them.
And in the middle of the
age, when natives began gathering
Together from their tribal
fires
Around the common need to
affirm our mutual presence
As caretakers of our lands,
our families, our existence as distinct nations
in an age of the rise of
multinational corporate overlords,
and the continued loss and
theft of our children to the greed carnival,
John stood up with his
generation of change makers,
Questioners of evil, and
warriors for justice.
He was there at Alcatraz, on
the Trail of Broken Treaties, he traveled widely
as a wise witness in Indian
country, in the aftermath of the aftermath
as the people stood for
water rights, human rights, the right
to be human in a time when
people were forgetting
What it means to be human ...
He was John Lennon, the son
of Crazy Horse,
Dylan of the urban rez, the
rez rez, the world rez.
“I am just a human
being trying to make it in a world that is very rapidly losing its
understanding of being human.”
John knew that art and
culture were the ways to raise us up.
Our creations hold memory so
we can know who we were, who
We are, and how we are
becoming—he said that the artists
and warriors of the heart are
the poets, musicians, rappers, dancers, actors, painters... those who create.
He was the original thinker
who said:
“Think more. Believe less.”
(Believe has the word “lie” in it.)
“We don’t need more leaders.
What we need are thinkers.”
“We need to make peace with
the earth.”
John roused an army of young
native spoken word artists, and made it okay for a warrior
To write poetry. Poetry is
the love a man and woman make when they create
A planet together. Poetry is
a cleansing rain bringing water to a thirsty land.
John said of his poems,
“They’re called poems, but in reality they’re lines
Given to me to hang on to.”
And hang onto them we did,
From Tribal Voice to Heart
Jump Bouquet, AKA Graffiti Man, Blue Indians, Bone Days, DNA:
Descendant Now Ancestor, Madness and the Moremes, Crazier than
HeIl, Wazi’s Dream and many others
And hang on to his words we
will, for they remind us that:
“No matter what they ever do
to us, we must always act for the love of our people and the earth. We must not
react out of hatred for those who have no sense.”
These are good words for
making a trail through this beloved earth
Into the next world, a road
we are all traveling together …
Joy
Harjo is a member of the Muscogee/Creek Nation, Hickory Ground Ceremonial
Ground, and lives in Tulsa, Oklahoma. Her newest collection is a book of
poetry, “Conflict Resolution for Holy Beings,” from W.W. Norton. You can find
her at JoyHarjo.com.
Source URL:http://indiancountrytodaymedianetwork.com/2015/12/10/joy-harjo-tribute-john-trudell-162718
PARALLELS …
What a brilliant job Telluride Theatre folks did with this original play. It
was hilarious, taught us a lot about science, kept us riveted on the action in
a non-traditional theater space, used choreography and lighting to great effect
(Burning Many style), and all in all was a blast. Huge kudos to Sasha, Colin,
Cat, Rachel, Gin, and Carlin. You easily deserved your standing ovation Sunday
night.
THE TALKING GOURD
Christmas Eve
“Let’s
buy one”
she says
But Doug fir
stands
nailed to a wooden
cross
& Jesus, Mary & Joseph
he begins to weep
sap
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